A
MAZE
IN
ZAZAZA ENTER ZAZAZA
ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
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C |
D |
E |
F |
G |
H |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
S |
T |
U |
V |
W |
X |
Y |
Z |
I |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
9 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
ME |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
I |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
= |
9 |
= |
9 |
= |
9 |
= |
9 |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
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J |
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I |
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M |
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V |
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1 |
2 |
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5 |
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7 |
8 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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9 |
1 |
2 |
3 |
4 |
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6 |
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8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
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A
HISTORY OF GOD
Karen Armstrong
The God of the Mystics
Page 250
"(The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
A |
B |
C |
D |
E |
F |
G |
H |
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
S |
T |
U |
V |
W |
X |
Y |
Z |
I |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
9 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
ME |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
I |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
= |
9 |
= |
9 |
= |
9 |
= |
9 |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
|
|
|
|
|
|
|
|
|
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
|
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
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A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
|
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5 |
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18 |
18 |
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2 |
|
35 |
8 |
|
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|
3 |
|
25 |
7 |
|
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|
4 |
|
5 |
|
76 |
22 |
|
|
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|
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|
|
4 |
|
48 |
21 |
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6 |
|
55 |
28 |
|
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|
|
|
|
|
2 |
|
2 |
|
27 |
9 |
|
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|
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|
9 |
|
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|
|
10 |
|
133 |
61 |
|
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|
10 |
|
121 |
49 |
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9 |
|
2 |
|
23 |
14 |
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1 |
|
9 |
|
65 |
29 |
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First Total |
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|
|
3+5 |
|
5+8 |
Add to Reduce |
9+9+5 |
2+6+6 |
5+9 |
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|
1+4 |
|
1+8 |
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Second Total |
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|
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|
|
1+3 |
Reduce to Deduce |
2+3 |
1+4 |
1+5 |
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Essence of Number |
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FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
A |
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19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
|
J |
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M |
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O |
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1 |
2 |
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8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
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6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
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L |
M |
N |
O |
P |
Q |
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U |
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X |
Y |
Z |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
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L |
M |
N |
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P |
Q |
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T |
U |
V |
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X |
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1 |
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8 |
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10 |
11 |
12 |
13 |
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17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
|
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
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A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET
THE
FAR YONDER SCRIBE
MADE RECORD OF THEIR FALL
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
- |
THE RAINBOW LIGHT |
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
15 |
|
171 |
81 |
9 |
1+5 |
|
1+7+1 |
8+1 |
- |
6 |
|
9 |
9 |
9 |
3 |
3 |
|
A+B+C |
6 |
6 |
6 |
2 |
|
2 |
|
|
|
|
3 |
3 |
|
F+G+H |
21 |
21 |
3 |
1 |
|
1 |
|
|
|
|
3 |
3 |
|
J+K+L |
33 |
6 |
6 |
2 |
|
2 |
|
|
|
|
2 |
2 |
|
O+P |
31 |
13 |
4 |
3 |
|
3 |
|
|
|
|
3 |
|
3 |
|
|
|
|
3 |
|
3 |
|
|
|
|
1 |
1 |
|
Z |
26 |
8 |
8 |
|
|
|
|
|
|
|
2+6 |
1+2 |
1+4 |
|
3+5+1 |
1+2+6 |
8+1 |
8 |
3 |
5 |
Reduce to Deduce |
9 |
9 |
9 |
3 |
A+B+C |
6 |
6 |
6 |
- |
D+E |
- |
- |
- |
3 |
F+G+H |
21 |
21 |
3 |
- |
I |
- |
- |
- |
3 |
J+K+L |
33 |
6 |
6 |
- |
M+N |
- |
- |
- |
2 |
O+P |
31 |
13 |
4 |
- |
QRS |
- |
- |
- |
- |
TUV |
- |
- |
- |
- |
WXY |
- |
- |
- |
1 |
Z |
26 |
8 |
8 |
12 |
First Total |
117 |
54 |
27 |
2+6 |
Add to Reduce |
1+1+7 |
5+4 |
2+7 |
8 |
Reduce to Deduce |
9 |
9 |
9 |
- |
A+B+C |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
- |
F+G+H |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
J+K+L |
- |
- |
- |
2 |
M+N |
27 |
9 |
9 |
- |
O+P |
- |
- |
- |
3 |
QRS |
54 |
18 |
9 |
3 |
TUV |
63 |
9 |
9 |
3 |
WXY |
72 |
18 |
9 |
- |
Z |
- |
- |
- |
14 |
First Total |
234 |
72 |
54 |
1+4 |
Add to Reduce |
2+3+4 |
7+2 |
5+4 |
5 |
Reduce to Deduce |
9 |
9 |
9 |
- |
4 |
ZERO |
64 |
28 |
1 |
1 |
3
|
ONE |
34
|
16
|
7
|
2 |
3
|
TWO |
58
|
13
|
4
|
3 |
5
|
THREE |
56
|
29
|
2
|
4 |
4
|
FOUR |
60
|
24
|
6
|
5 |
4
|
FIVE |
42
|
24
|
6
|
6 |
3
|
SIX |
52
|
16
|
7
|
7 |
5
|
SEVEN |
65
|
20
|
2
|
8 |
5
|
EIGHT |
49
|
31
|
4
|
9 |
4
|
NINE |
42
|
24
|
6
|
45 |
40 |
- |
522 |
225 |
45 |
4+5 |
4+0 |
- |
5+2+2 |
2+2+5 |
4+5 |
9 |
4 |
- |
9 |
9 |
9 |
DAILY MAIL
Tuesday, April 10 2007
Page 42
Jonathan writes: Why am I travelling to Tibet to investigate a prophecy from Mexico? It has something to do with ancient cultures, complicated cosmologies and poignant predictions. On my way, I passed through Delhi, where there is a temple dedicated to Saturn. Word has not yet reached them there about the newly-discovered hexagon at Saturn's north pole. I have, however, been dwelling on this. The Star of David is hexagonal. Could Saturn have a message about the future of Israel?
ADVENT 660 ADVENT
I
EYE
EYES
E YES IS IS YES E
PARADISE
PARADE EYES IN THE GARDEN OF EDEN
PARADE EYES IN THE GARDEN OF NEED
THE KINGDOM OF HEAVEN IS WITHIN YOU
THE KINGDOM OF EVEN IS WITHIN YOU
ANGELS WITHOUT ANGLES
3 |
THE |
33 |
15 |
6 |
4 |
HOLY |
60 |
24 |
6 |
4 |
AMEN |
33 |
15 |
6 |
4 |
AMEN |
33 |
15 |
6 |
3 |
THE |
33 |
15 |
6 |
4 |
NAME |
33 |
15 |
6 |
11 |
First Total |
|
|
|
1+1 |
Add to Reduce |
9+9 |
4+5 |
1+8 |
2 |
Second Total |
|
|
|
- |
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
4 |
AMEN |
33 |
15 |
6 |
4 |
NAME |
33 |
15 |
6 |
4 |
MEAN |
33 |
15 |
6 |
4 |
MANE |
33 |
15 |
6 |
ANGEL AND ANGLE AND ANGLE AND ANGEL
THE ENGLISH ANGEL
Peter Burton & Harland Walshaw 2000
Page 5
Angles & Angels
The Venerable Bede tells the story of the slave boys from Northumbria in the Forum at Rome. St Gregory, struck by their fair hair and blue eyes, asks their nationality. When told that they are Angles, he replies, with one of those rare puns that work in two languages, 'Non Angli, sed angeli.' Not Angles, but angels.
"NON ANGLI SED ANGELI"
NOT ANGLES BUT ANGELS
A |
= |
1 |
- |
6 |
ANGELS |
58 |
22 |
4 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
A |
= |
1 |
- |
6 |
ANGLES |
58 |
22 |
4 |
- |
- |
3 |
- |
15 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+5 |
Reduce to Deduce |
1+3+5 |
5+4 |
- |
Q |
- |
3 |
- |
6 |
Essence of Number |
|
|
|
DAILY MAIL
Saturday, April 7. 2007
Page 5
"7/7/07 - the date to wed"
"SEVEN has long been rgarded as a lucky number and perhaps that's why so many couples are planning to wed on
July 7 this year - or 7/7/07 "
".......7/7/07......."
DAILY MAIL
Tuesday, April 10, 2007
Richard Bott Rugby League
Page 68
".......Seven goals from seven attempts......."
Names of God in Judaism - Wikepedia, the free encyclopedia
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view.
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.
HASHEM
Jewish Law requires that secondary rules be placed around the primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus 24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim.
While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
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1 |
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8 |
8 |
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1 |
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1 |
1 |
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1 |
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19 |
10 |
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1 |
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8 |
8 |
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1 |
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5 |
5 |
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1 |
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13 |
4 |
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HASHEM |
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2+7 |
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5+4 |
3+6 |
2+7 |
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1+6 |
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1 |
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9 |
9 |
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1 |
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27 |
18 |
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1 |
|
18 |
9 |
|
|
|
|
|
|
HASHEM |
|
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5+4 |
3+6 |
2+7 |
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-- |
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- |
- |
|
- |
- |
8 |
|
1 |
8 |
|
|
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|
1+7 |
|
|
= |
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|
|
- |
- |
8 |
|
19 |
8 |
|
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3+5 |
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= |
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-- |
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- |
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- |
- |
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1 |
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5 |
4 |
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1+0 |
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= |
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- |
- |
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1 |
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5 |
13 |
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1+9 |
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1+0 |
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-- |
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- |
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- |
- |
8 |
1 |
19 |
8 |
5 |
13 |
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5+4 |
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= |
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- |
- |
8 |
1 |
1 |
8 |
5 |
4 |
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2+7 |
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= |
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- |
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- |
- |
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- |
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occurs |
x |
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= |
2 |
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- |
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- |
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- |
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4 |
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occurs |
x |
|
= |
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- |
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5 |
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|
occurs |
x |
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= |
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- |
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- |
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- |
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occurs |
x |
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= |
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1+6 |
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- |
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1+8 |
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8 |
1 |
1 |
8 |
5 |
13 |
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1+8 |
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2+7 |
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1+8 |
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-- |
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- |
- |
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- |
- |
8 |
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1 |
8 |
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1+7 |
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= |
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- |
- |
8 |
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19 |
8 |
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3+5 |
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= |
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-- |
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- |
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- |
- |
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1 |
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5 |
4 |
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1+0 |
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= |
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- |
- |
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1 |
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5 |
13 |
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1+9 |
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1+0 |
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-- |
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- |
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- |
- |
8 |
1 |
19 |
8 |
5 |
13 |
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5+4 |
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= |
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- |
- |
8 |
1 |
1 |
8 |
5 |
4 |
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2+7 |
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= |
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- |
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- |
- |
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- |
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occurs |
x |
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= |
2 |
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- |
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4 |
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occurs |
x |
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= |
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- |
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5 |
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occurs |
x |
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= |
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- |
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occurs |
x |
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= |
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1+6 |
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1+8 |
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8 |
1 |
1 |
8 |
5 |
13 |
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1+8 |
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2+7 |
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1+8 |
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NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
Page 32
The Four Corners of the Earth
Odd and Prime
THREE is special - we are 'three times lucky'. Most important categories come in threes, like Mother, Father and Child, or the Trinity of the Christians: Father, Son and Holy Ghost. The atom is classified in three main parts as Proton, Neutron and Electron, and all matter is either solid, liquid or gas. Three is also the mark of the eternal triangle, the first definition of a two dimensional area according to books on geometry.
To Sorcerers and Magicians number FIVE is the most powerful - five is the mark of the pentacle, a five pointed star drawn by extending the sides of a Pentagon. Five surely is in the possession of the occult. And the Pentagon is the geometric figure in which the golden ratio of classical art and architecture is found most.
To others SEVEN is the lucky number, associated with mystery and mysticism. In the world of the Buddhists and the Taoists seven spirits put the world in order, the seventh putting the pillars of the Heavens in place to complete the act of creation sublime.
3, 5 and 7 are all odd numbers - they are also the first prime numbers. And luck and power are associated with these numbers.
Page 44
Archetypes
But nine covers Hell and the dark side in thrice threefold ways as well.
At last appear
Hell-bounds, high reaching to the horrid roof And thrice threefold the gates; three folds were brass, Three iron, three of adamantine rock, Impenetrable, impaled with circling fire
Yet unconsumed. (Milton, Paradise Lost)
To make a charm the witches chant: Thrice to thine.
and thrice to mine,
and thrice again to make up nine. (Shakespeare, Macbeth 1 liii])
3 x 3 x 3 = 9
CITY OF REVELATION
John Michell 1972
Page 36 3 + 6 = 18 1 + 8 = 9 3 x 6 = 18 1 + 8 = 9
" St Augustine in The City of God also writes of the perfection of number 6, for 'in this did God make perfect all his works. Wherefore this number is not to be despised, but has the esteem apparently con-firmed by many places of scripture. Nor was it said in vain of God's works: "Thou madest all things in number, weight and measure." ' It is the unique property of number 6, on account of which it was held perfect, that it is both the sum and the product of all its factors excluding itself, for 1 + 2 + 3 = 6 and 1 x 2 x 3 = 6.
6 is the number of the cosmos, and the Greek word,..." "...sig-nifying the cosmic order, has the value by gematria of 600. The ancient astronomers adopted the mile as the unit which measures the cosmic intervals in terms of the number 6, and procured the following sacred numbers:
.
.
Diameter of sun |
= |
864,000 miles ( 12 x 12 x 6000 ) |
Diameter of moon |
= |
2160 miles ( 6 x 6 x 60 ) |
Diameter of earth |
= |
7920 miles ( 12 x 660 ) |
Mean circumference of earth |
= |
24,883.2 miles (12 x 12 x 12 x 12 x 1.2) |
Speed of earth round sun |
= |
66,600 miles per hour |
Distance between earth and moon |
= |
6 x 60 x 660 miles or 60 x earth's radius |
The Fingerprints Of The Gods
Graham Hancock 1995
Page 274
"The pre-eminent number in the code is 72. To this is frequently added 36,making 108 , and it is permissible to multiply 108 by 100 to get 10,800 or to divide it by 2 to get 54 , which may then be multiplied by 10 and expressed as 540 (or as 54,000 , or as 540,000 , or as 5,400,000 , and so on). Also highly significant is 2160 ( the number of years required for the equinoctial point to transit one zodiacal / Page 275 / constellation), which is sometimes multiplied by 10 and by factors of ten (to give 216,000, 2,160,000 , and so on) " and sometimes by 2 to give 4320 , or 43,200 , or 432,000 , or 4,320,000 ,ad infinitum."
Fingerprints of the Gods
Graham Hancock 1995
Chapter Nineteen
Page 153 1 + 5 + 3 = 9
"In Egypt's early dynastic period, more than 45 00 years ago, an 'Ennead' of nine omnipotent deities was particularly adored by the priesthood at Heliopolis. 5 Likewise in central America both the Aztecs and the Mayas believed in an all-powerful system of nine deities."
the Pan book of
ASTRONOMY
James Muirden 1964
Page 63 6 + 3 = 9
"We now know the solar system to consist of nine planets."
GODS
Of The New Millennium
1996
Alan F. Alford
Page 161
Lessons in Astronomy
Few people realise that the 7 days of the week - Sunday to Saturday - were originally named after an astronomical source. Ironically, they derive from the time of Ptolemy in /
Page 162 1 + 6 + 2 = 9 / the second century AD and his incorrect theory that the Sun, Moon and five planets revolved around the Earth. Thus were the days named after the Sun (Sunday), the Moon (Monday), Mars (mardi), Mercury (mercredi), Jupi-ter (jeudi), Venus (vendredi) and Saturn (Saturday / samedi)."
The Alizzed az ever seeking to disturb the surface,counted the letter steps betwixt the planets.
CITY OF REVELATION
John Michell 1972
Page 77
CHAPTER SEVEN
3168, The Perimeter of the Temple
"If the numbers of the sacred principles, mentioned by St John in connection with the New Jerusalem, are obtained from the Greek text by the cabalistic method of gematria, it is found that they correspond to the dimensions of the city, set out in Fig 16. (Figure omitted) For example, the perimeter of a hexagon contained within the circle representing the earth, 7920 feet in diameter, measures 2376 feet, and 2376 is the number of (Greek text omitted), the twelve apostles of the Lamb (Revelation 21.14). 2376 x 2 feet is equal to 1746 MY, and 1745 = (Greek text omitted), the twelve apostles. The names of the apostles are said to be in the twelve foundations of the wall of the city. The wall is the circle of diameter 7920 feet and 14,400 cubits in circumference, and the foundations are the twelve corners of the double hexagon inscribed within it, fonowing the customary pattern of an astrological chart. The position of the twelve apostles in the scheme is thus clearly defined.
Of all the canonical numbers the most notable is 3168. The New Jerusalem measures 48,000 furlongs or 31,680,000 feet round the perimeter of its four sides; the mean perimeter of the Stonehenge sarsen circle is 316.8 feet; the perimeter of the square 12 hides of Glastonbury is 31,680 feet; the significance of 31,680 in the canon of cosmology is illustrated in Fig.11, and we shall also find this number set round the border of Plato's mystical city, described in Laws.
Obviously the number 3168 had an important symbolic meaning, the Christian interpretation of which is provided in New Testament
gematria. The most sacred name of Christianity is (Greek text omitted);
(Greek text omitted), Lord Jesus Christ, and the number of these three words together is 3168. (Greek text omitted) is an astrological term meaning the ruler or dominant influence.
Another sacred phrase from the New Testament, (Greek text omitted) the Power of Christ (2 Corinthians 12.9) has the value 3168 if the alternative spelling of Christos, (Greek text omitted) is adopted.
Page 78
The perimeter of the temple is 3168, Lord Jesus Christ, when the temple is measured by the foot, the most sacred unit of ancient metrology. In terms of the megalithic yard (2.72 feet), however, the perimeter measures 1164, because 3168 feet = 1164 MY. Yet this makes no difference to the symbolic interpretation by gematria, for 1164 is the number of another name of Christ, (Greek text omitted) Son of God.
As a geodetic or earth-measuring number, 3168 also demonstrates the antiquity and sacred origin of British metrology, for
31,680 inches = half a mile
31,680 ft. = 6 miles.
31,680 furlongs = 3960 miles = radius of the earth.
31,680 miles = perimeter of square containing the terrestrial sphere.
31,680 miles = circumference of circle drawn on the combined diameters of the earth and moon (10,080 miles)
Other cosmological correspondences of 3168 are given on page 109.
The Stonehenge sarsen circle with circumference of 316.8 feet
contains an area of 888 square yards, 888 being the number of Jesus, which is equal to 1080 square MY. The circle contained within a square of perimeter 316.8 feet, corresponding to the bluestone circle at Stonehenge, has an area of 666 square MY. Thus the two stone circles at Stonehenge have areas of 1080 and 666 square MY, these two numbers representing the opposite poles of lunar and solar or negative and positive energy.
The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168.
3168 in Plato's city
A remarkable use of the number 3168 occurs in Plato's account in Book V of.Laws of the mystical dimensions of the perfect city. Throughout his work Plato makes guarded reference to a secret canon of numbers that applies universally to every aspect of human life and activity, including government, astronomy, acoustics, kinetics, plane and solid geometry and divination. Linear measurements, areas and volumes are obviously incommensurable, but Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examination of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
The lawgivers in Plato's state are reminded that the perfect human society would be one in which all possessions, wives, children, land and chattels were held in common, where all the citizens were of one mind and acted together so harmoniously that it were as if eyes, ears and hands were also common property. To keep this ideal alive is the function of the prophet. Human nature and conditioning, however, demand a more practical alternative, 'very near to the first in immortality and second to it in merit'. This is provided in Laws V.
Plato's state is arranged in a manner that can scarcely be understood literally, and is obviously intended, like the New Jerusalem, as a geometer's allegory. The land is all divided into twelve parts, each dedicated to one of the twelve gods and populated by one of the twelve tribes of the 5040 households. The city is similarly divided, forming a microcosm of the state as a whole. In the centre of the city is the acropolis and 'from this centre he must divide up the city itself and the whole country into twelve parts. The twelve parts must be equalised by making those of good land small and those of inferior land greater. He must mark off 5040 allotments, and each of these he must cut in two and join two pieces to form the allotments, so that each contains a near piece and a distant piece - joining the piece next to the city with the piece furthest off, the second nearest with the second furthest, and so on with the rest.'
The only way in which this division can be represented is by a circle of radius 5040, a hundred times larger than that of Stonehenge measured in feet; the perimeter of this circle is 31 ,680. In Fig. 24 (Figure 24 omitted) the radius of the circle should be divided equally into 5040 parts to produce 5040 concentric circles. These are bisected into 10,080 semicircles by the diameter and positioned out in Plato's manner into 5040 double allotments, each of equal area.
In this scheme 31,680 is not only the circumferenceof the circular state, but also the area of each of its 2520 pairs of rings, proving Plato's assertion that linear and area measurements can be made / Page 80 / (Figure 24 omitted) commensurable by number. The entire circle is divided into two halves, each containing 39,916,800 square units of land. These numbers, which are inherent in the New Jerusalem scheme, have the following significance:
31,680 is divisible by all the numbers1-12 with the exception of 7
5040 = 1 x 2 x 3 x 4 x 5 x 6 x 7
39,916,800 = 1 x 2 x 3 x 4 x 5x 6 x 7 x 8 x 9 x.10 x 11
5040, the radius of the circular city, is the product of the numbers1 - 7; 7920, the side of the square city, is the product of numbers 8 - 11. In each case the perimeter of the city is 31,680. In Plato's Republic is the famous, cryptic reference to the 'marriage number', which should be consulted by the guardians of the state in all matters relating to the seasonal union of male and female. There appear to be two numbers involved, adding up to a third, but the riddle is so obscure that no firm solution has been reached despite the vast literature on the subject. For various reasons the number 12,960,000 or 36002 is most commonly proposed, and this would seem appropriate, for 12,960 = 5040 + 7920. 12,960 therefore represents the union of square and circle, symbol of the sacred marriage, and the gematria is also appropriate, for 1296 = (Greek text omitted) Mary mother of Jesus.
FIGURE 24 (Figure omitted) Plato's city divided into 5040 rings, Perimeter = 31,680, Areas: A + a = B + b = C + c = 31,680.
- |
FIFTY FOUR |
- |
- |
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F |
6 |
6 |
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I |
9 |
9 |
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1 |
F |
6 |
6 |
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TY |
45 |
9 |
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F |
6 |
6 |
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OUR |
54 |
18 |
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9 |
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126 |
54 |
45 |
- |
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1+2+6 |
5+4 |
4+5 |
9 |
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9 |
9 |
9 |
- |
FIFTY FOUR |
- |
- |
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F |
6 |
6 |
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I |
9 |
9 |
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1 |
F |
6 |
6 |
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TY |
45 |
9 |
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F |
6 |
6 |
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OU |
36 |
9 |
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R |
18 |
9 |
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9 |
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126 |
54 |
45 |
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1+2+6 |
5+4 |
4+5 |
9 |
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9 |
9 |
9 |
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FIFTY FOUR |
126 |
54 |
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FORTYFIVE |
126 |
54 |
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CITY OF REVELATION
John Michell 1972
Page 78
CHAPTER SEVEN
3168, The Perimeter of the Temple
Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examination of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
"Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040."
|
FIFTY FOUR |
126 |
54 |
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FORTYFIVE |
126 |
54 |
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WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
Page 278
"He was mindful of the lowest and the least of the works of his hands. He would not have
this one revolted world perish. Leaving the "ninety and nine" on the bright celestial plains,
He came down to seek and to save "the one stray sheep."
Page 415
"Silver Songs : Contains 180 Beautiful Melodies for the Sunday School, Home and Sacred Use"
"…Companion volume to "Silver Songs"
"Golden Songs"
"…Among the numerous tunes are the following : -…"
"…Are you one of the "Ninety and Nine"
Number 9
The Search for the Sigma Code
Cecil Balmond 1998
Page 45
"From ancient times number nine was seen as a full complement;
it was the cup of special promise that brimmed over"
The Splendour That Was Egypt
Margaret A. Murray 1997
Page 101
"In many countries the Divine King was allowed to reign for a term of years only , usually seven or nine or multiples of those numbers".
The Mayan Prophecies
Adrian G. Gilbert and Morris M. Cotterell
1996
Appendix 7
Page 345
'Mayan numbers - summary nine = magic number of the Maya. All relevant numbers compound to nine.'
The Super Gods
Morris M. Cotterell 1997
Page 188
'The recurring 9999 is an invitation to round up this number to 269, i.e. 260 and 9."
The Search for the Sigma Code
Cecil Balmond 1998
Page 29 2 x 9 = 18 1 + 8 = 9
Is nine special ?
"At first I did not think so; it was not obviously a num-ber I thought of as auspicious. But then I found that Buddhist relics in stupas are buried at a central ninth point, around which eight small buddhas sit marking the directions of the world
I found that the number nine seems to be a point of initiation and departure, a beginning and an end.
In human life it is nine months from the moment of conception to the birth of a baby. And at a practical level there are nine passageways in and out of the body
There are nine parts to heaven and nine planets! Yes, there are other numbers that are used in old legends; numbers like 7 are part of the Bible stories and its lucky mark holds in many myths of good omen. And looking through the reference books on myths, number 3 comes over as a very powerful number because the first organisation of 'things' seem to be in threes: the Three Bears, the Three Blind Mice, the Three kings, and the
Holy Trinity. But 3 of course is the prime mover of 9. It is the thrice magnification of three that makes up
the power of nine!"
IN SEARCH OF THE MIRACULOUS
Fragments of an Unknown Teaching
P.D.Oupensky 1878-1947
Page 217
'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
" 'When a man awakes he can die; when he dies he can be born'"
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3 |
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28 |
10 |
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3 |
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39 |
12 |
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2 |
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2 |
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7 |
7 |
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2 |
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4 |
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49 |
22 |
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13 |
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13 |
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124 |
52 |
16 |
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3 |
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43 |
7 |
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2 |
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23 |
14 |
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5 |
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60 |
33 |
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2 |
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2 |
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35 |
8 |
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2 |
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2 |
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7 |
7 |
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2 |
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4 |
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49 |
22 |
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8 |
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2 |
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13 |
13 |
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4 |
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4 |
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73 |
10 |
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5 |
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72 |
27 |
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4 |
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3 |
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18 |
18 |
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36 |
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32 |
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393 |
159 |
60 |
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3 |
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19 |
10 |
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2 |
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23 |
14 |
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5 |
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60 |
33 |
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2 |
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2 |
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35 |
8 |
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4 |
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3 |
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18 |
18 |
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2 |
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13 |
13 |
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4 |
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4 |
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73 |
10 |
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5 |
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72 |
27 |
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1 |
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5 |
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41 |
14 |
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41 |
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31 |
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354 |
147 |
48 |
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4 |
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50 |
23 |
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1 |
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3 |
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28 |
10 |
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1 |
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6 |
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60 |
15 |
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8 |
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2 |
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13 |
13 |
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3 |
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18 |
9 |
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4 |
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3 |
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18 |
9 |
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26 |
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22 |
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188 |
80 |
35 |
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4 |
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50 |
23 |
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2 |
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13 |
13 |
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4 |
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28 |
19 |
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8 |
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2 |
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13 |
13 |
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3 |
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3 |
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18 |
9 |
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2 |
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7 |
7 |
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3 |
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4 |
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49 |
22 |
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33 |
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21 |
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178 |
106 |
34 |
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First Total |
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1+4+9 |
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1+1+9 |
Add to Reduce |
1+2+3+7 |
5+4+4 |
1+9+3 |
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3+2 |
2+5 |
1+8 |
2+8 |
1+6 |
6+3 |
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Second Total |
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1+4 |
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1+1 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
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1+0 |
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Essence of Number |
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1 |
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1 |
1 |
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3 |
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28 |
10 |
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3 |
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39 |
12 |
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2 |
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2 |
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7 |
7 |
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2 |
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4 |
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49 |
22 |
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3 |
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43 |
7 |
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2 |
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23 |
14 |
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5 |
|
60 |
33 |
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2 |
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2 |
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35 |
8 |
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2 |
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2 |
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7 |
7 |
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2 |
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4 |
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49 |
22 |
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8 |
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2 |
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13 |
13 |
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4 |
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4 |
|
73 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
4 |
|
73 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
|
41 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
50 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
6 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
50 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
28 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4+9 |
|
1+1+9 |
Add to Reduce |
1+2+3+7 |
5+4+4 |
1+9+3 |
|
|
|
|
3+2 |
2+5 |
1+8 |
2+8 |
1+6 |
6+3 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
1+1 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
4 |
|
73 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
4 |
|
73 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
28 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
39 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
|
41 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
50 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
50 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
6 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
43 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4+9 |
|
1+1+9 |
Add to Reduce |
1+2+3+7 |
5+4+4 |
1+9+3 |
|
|
|
|
3+2 |
2+5 |
1+8 |
2+8 |
1+6 |
6+3 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
1+1 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED NUMERICALLY
HOLY BIBLE
Scofield References
John Chapter 3 Verse3
A.D.30
Page 1117
""Jesus answered and said unto him, verily,verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God""
JESUS ANSWERED AND SAID UNTO HIM,
VERILY VERILY I SAY UNTO THEE, EXCEPT A MAN BE BORN AGAIN,
HE CANNOT SEE THE KINGDOM OF GOD
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
74 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
89 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
4 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
27 |
|
315 |
108 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
70 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
|
32 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
6 |
|
67 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
|
73 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
67 |
|
71 |
|
796 |
445 |
103 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+2 |
|
9+8 |
Add to Reduce |
1+1+1+1 |
4+4+5 |
1+3+0 |
|
|
|
|
1+2 |
|
1+2 |
2+1 |
1+6 |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+7 |
Reduce to Deduce |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
74 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
89 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
4 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
70 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
|
32 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
6 |
|
67 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
|
73 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+2 |
|
9+8 |
Add to Reduce |
1+1+1+1 |
4+4+5 |
1+3+0 |
|
|
|
|
1+2 |
|
1+2 |
2+1 |
1+6 |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+7 |
Reduce to Deduce |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
6 |
|
91 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
|
73 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
74 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
2 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
6 |
|
67 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
|
32 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
4 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
70 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
70 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
89 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+2 |
|
9+8 |
Add to Reduce |
1+1+1+1 |
4+4+5 |
1+3+0 |
|
|
|
|
1+2 |
|
1+2 |
2+1 |
1+6 |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+7 |
Reduce to Deduce |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED NUMERICALLY
9
5 + 4
5 4
6 x 9
3 + 3 3 x 3
St John Chapter 3 verse 3
He cannot see the kingdom of God."
I say unto thee, Except a man be born again
"Jesus answered and said unto him, Verily, verily,
Holy Bible
Scofield Reference
A. D. 30.
Page 1117
HOLY BIBLE
Scofield References
St. Mark. A. D. 33 3 x 3 = 9
Page 1068
Chapter 15
33 "And when the sixth hour was come, there was a darkness over the whole land until the ninth hour
34 And at the ninth hour Jesus cried with a loud voice, saying Eloi, Eloi, lama Sabachthani? Which is being interpreted, My God My God why hast thou forsaken me ? "
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
67 |
31 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
45 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+2 |
|
2+3 |
Add to Reduce |
2+8+4 |
1+2+2 |
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
Holy Bible
Scofield Reference
St. Luke. A. D. 33
Page 1099/1100
Chapter 17
Ten lepers healed
11 "And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
12 "And as he entered into a cer-tain village there met him ten men that were lepers, which stood afar off:
13 And they lifted up their voices, and said, Jesus, Master, have mecy upon us.
14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that
as they went, they were cleansed.
15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17 And Jesus answering said, Were there not ten cleansed? but where are the nine
18 There are not found that re-turned to give glory to God, save this stranger.
19 And he said unto him, Arise, go thy way: thy faith hath made thee whole."
Cassell's English Dictionary 1974
Page 69
"Augean (aw je an ) [L. Augeas, Gr. Augeias], a.Pertaining to Augeas (mythic king of Elis, whose stable, containing 3000 oxen, had not been cleaned / Page 70 out for thirty years, till Hercules, by turning the river Alpheus through it, did so in a day) ;…"
'3000 Oxen x thirty years'
90000
' thirtyyears'
30 x 360 = 10800
RE + the eight gods
RA + the eight gods
The True And Invisible Rosicrucian Order
Paul Foster Case 1884 - 1954.
Page 124
"Since the bible says, "The Lord our God is a consuming fire," the Divine presence is properly represented by the Lion and Fire. Furthermore, in the Qabalah, the element of fire is attributed to the Holy letter ,Shin, because the numeral value is 300, and 300 is the value of RVCh ALHIM, Ruach Elohim - literally, "The Breath of the Creative Powers", or as the English Bible puts it, The Spirit of God. "
Page 90
"The number 27 is important in occultism as the second cube, or 3 x 3 x 3. Qabalists would have recognized it as the number of the Hebrew adjective ZK, zak, meaning "clean" or "pure"…"
"…Furthermore, though it designated by another adjective, the idea of purity is associated with the aspect of the Life Power that Qabalists call Yesod, meaning "Basis" or "Foundation." Yesod is the ninth Sephirah, corresponding to the ninth circle on the Tree of Life. Note that 9 is the sum of the three 3s, which, multipled together, produce 27, and that the digits of 27 also add up to 9.
The quote "3 x 3 x 3" occurs on the 36 th, line up of page 90
Stephen Hawking
Quest For A Theory Of Everything
Kitty Ferguson 1992
Page 103
"The square root of 9 is 3. So we know that the third side"
This occurs on the 33rd line down of page 103
ANCIENT EGYPT - THE LIGHT OF THE WORLD
Gerald Massey 2007 Edition
Book 12
Page 898
"When Horus returns to his father with his work accomplished on earth and in Amenta he greets Osiris in a “discourse to his father”. In forty addresses he enumerates what he has done for the support and assistance of Osiris in the earth of Seb. Each line commences with the formula, “Hail, Osiris, I am thy son Horus. I have come!”